20 September 2015

Reason and Contradiction

Posted by Thomas Scarborough


“Beginning to think is beginning to
be undermined.”  –Albert Camus.

What is reason? Like an axe in our hands, we use it, we don't contemplate it. But we do know that we use it to make sense of things. We do know that we (puzzlingly) apply it to a variety of seemingly disconnected fields: science, ethics, and art, among others. And then, perhaps most importantly, we know that reason is a conscious activity.

One of the most important characteristics of our consciousness is that it kicks in where contradiction arises. Imagine a pendulum, swinging, swinging, swinging. So little contradiction does this present that, rather than producing consciousness, people use pendulums to induce hypnosis. But let the pendulum suddenly drop, and we quickly jump forward to examine what has happened to it -- for then it has contradicted our expectations. 

Things like this happen all the time, in many different ways. A shadow passes over my table in a restaurant. I feel a sudden pain under my foot. Or there is a strange taste in my coffee. These all contradict what I expect – and immediately I want to know: What is it? Why? Where did this come from?

 

Instinctively, we think of reason as a constructive enterprise. We use it to build houses, design computers, plan conferences, or construct theories. Yet when we examine it more closely, it seems that all such activities are in some way rooted in some kind of contradiction – or perhaps rather, in setting contradictions aside:

We build a house because we don't have a roof over our heads. We design a computer because we lack the power of thought. We call a conference because we need to connect. Or we construct a new theory because the old one won't work. Jean van Heijenoort, the historian of mathematical logic, wrote, “The ordinary notion of consistency involves that of contradiction, which again involves negation.” To put it simply, reason is the innate sense of contradiction. Call it our sixth sense.

This is not a new idea. Bernard Bosanquet suggested that reason kicks in where we have two competing explanations for the same thing in our minds. In fact no less a luminary than Immanuel Kant considered that reason is the power of synthesizing into unity (from disunity, we presume) the concepts which are provided by the intellect. By way of example, Galileo reconciled the sub-lunar and the supra-lunar worlds. James Maxwell united electricity and magnetism. And Albert Einstein melded space and time.

Many would object. The truth is in our first guess, they would say: namely, that reason is a constructive enterprise. In fact reason, they remind us, is a magnificent builder of things, both abstract and real: quantum theory, for instance, or the Golden Gate bridge. And yet, even the things which we construct may be viewed as reverse processes, launched from needs and contradictions.

Take the simple example of a house. A house is needed. Therefore a roof is needed – and walls and foundations. We know then that we cannot purchase a roof as a roof. But this contradicts our need – for a roof. The best we can do is timbers and tiles. But tiles must be secured. Now we need nails. And so on. In fact the best of minds know how to anticipate all contradiction. Thus through the application of reason, we solve a great complex of needs, then paradoxically claim that we have “constructed” something.

In fact the entire scientific enterprise, according to Karl Popper, is an exercise in what he called falsification. Reason may reveal that a theory is wrong, but it can never prove that it is right

More broadly. Wherever contradiction melts away, there we find that the holistic qualities of life emerge, which we so greatly value and desire: among them love, beauty, and grace. But apply reason to them, and they disappear. In fact, even the scientific quest is described as a search for beauty. We are able to appreciate the “beauty” of simple equations because they are about reduction and reconciliation – just as we desire any kind of simplicity, simplification, even simplistic-ness. “You can recognize truth,” wrote Richard Feynman, “by its beauty and simplicity.”

What then is reason? We may now summarise it like this: reason “flags” contradictions. Wherever we find a contradiction – or perhaps rather, wherever there arises a contradiction for me (sight, smell, touch, and all), reason pays attention. In this way, reason helps us to create a world without contradiction – a conceptual arrangement of the world which is “one”.

Stay with this idea. It further helps us to resolve the age old conflict between reason and passion:

Long has it been debated whether reason is our most basic driving force, or passion. It is reason, wrote John Locke. It is passion, countered David Hume. Which, then, is it to be? We know from recent empirical advances that it is our conceptual arrangement of the world which feeds our visceral (“gut”) feelings. That is, when my view of the world is held up against the world itself – specifically, where I encounter novelty, discrepancy, or interruption in the world around me – this leads to motivation. Even a dog, when faced with food which it does not expect to see in its bowl, is visibly affected.

In sum, what reason does is to modify our conceptual arrangement of the world. Our conceptual arrangement of the world, in turn, produces passion, whenever it contradicts the world. In this way, reason and passion are both masters and slaves. Reason does not directly control our passions, yet we may trace our passions back to reason.

Simply put: reason in, passion out.

14 September 2015

Doublethink 8 - The Interway


Index: 198

Doublethink 16 - The Interway

Index: 198

Poetry: A Royal Question

Editorial note: In this poem, Chengde talks at one level about the Queen of England, a topic of perennial interest to the English and the social media - but evidently of rather limited 'philosophical' interest. However, we feel he uses the theme to explore deeper and and more subtle issues. Is he making a very contemporary point about the relationship of parents and children – and how economic power can lie (stay) with the parents even in old age?



A poem by Chengde Chen 


A Royal Question


With Her Majesty’s 90th birthday approaching,
Britain can’t help asking an inconvenient question:
why still no sign of abdication?
Apart from anything else, won’t the 68-year-old future king
become too old for his future?
It is said that there are two reasons for her persisting.

One, it’s a British tradition that the monarch doesn’t retire.
Two, she made her vow in her coronation to serve for life.
Yet, how does she see her heir apparent’s situation?
Isn’t a mother’s devotion an instinctive “tradition” and “vow”?
If a ceremonial title weighs more than her son’s happiness,
hasn’t wearing the crown exhausted her motherhood?

To succeed to the throne is a prince’s natural desire,
much as students want to graduate or fledglings want to fly.
The humiliation of the long wait, the grey hair from restraint:
wouldn’t the mother have seen and understood?
She can pretend not to have, or choose to ignore them, but
can she ignore the resentment growing in his heart?

If he is waiting for, or even longing for, his mother’s…,
what would this mean to her?
The soul-stirring succession stories that happened in history
–the internal strife, the murderous fighting with drawn swords–
are the logical development of prince psychology.
To keep the throne, or the son, that is the question.



 



Chengde Chen is the author of Five Themes of Today: philosophical poems. Readers can find out more about Chengde and his poems here

06 September 2015

Picture Post No. 4 The Dan Dare Badge

'Because things don’t appear to be the known thing; they aren’t that what they seemed to be neither will they become what they might appear to become.'

Posted by Martin Cohen and Ken Sequin

 

Team affiliations: Interplanetary Space Fleet


Hey, have you got Dan Dare's cap badge?

Alas, no, sigh...  yet another aspirational challenge failed... this one long ago from the small ads in boys magazines in the 1950s along with other, pointed advice about beach physiques and stamp collecting. Dan's 'authentic' cap badge in brilliant red, black and yellow, that is, with its steel torpedo shaped spaceship at the centre? Surely everyone would want such a badge - but there was a catch. You had to be a member of the Horlicks Spacemen's Club to get one. Not an insurmountable obstacle to be sure, but money was involved.

Dan, or to give him his full title, Colonel Daniel McGregor Dare, was a very British hero, with very British values, such as all parents might hope their boys would aspire to. Throughout the 1950s he rocketed around the Solar System pulling off incredible feats of piloting skills and facing up to the most awful predicaments with a stiff jaw and those famous way eyebrows. Curiously, his spaceship, Anastasia, was named after his Aunt.

There was of course a serious side too to the strip (and the popular radio serialisation) because Dan was in fact involved in fighting evil, personified in the scheming Venusian dictator, the Mekon. Not that they went on about it much, the founder of the Eagle (the comic Dan appeared in), the Rev. Marcus Morris, was vicar of the Southport church of St James at the time, and another clergyman, Rev. Dr. Chad Varah, wrote key scripts in the early years. Of more pressing import to badge wearers, was to be involved in battling the fiendishly cunning oppressor of the the reptilian inhabitants of that watery planet known as 'the Treens'. Unfortunately, for all Dan's policeman-like efforts, the Mekon escaped at the end of each story ready to return with an even more inventive scheme for the conquest of Earth…

More affiliations…

The Eagle  folded long ago (in 1969) but Dan still jets around from time to time. As well as several new comic incarnations, there have been more radio serialisations, and some musical appreciations too. Pink Floyd founder Syd Barrett wrote Dan Dare into his song 'Astronomy Domine', from the band's debut album The Piper at the Gates of Dawn, with the line 'Stairway scare, Dan Dare, who's there?' Elton John recorded 'Dan Dare (Pilot Of The Future)' for his 1975 album Rock Of The Westies and the British punk rock group The Mekons included a song 'Dan Dare' on their album The Quality of Mercy is not Strnen (sic).

As to the badges, well, its not too late, you can buy brand new ones plated in 24 carat gold for the surprisingly modest price of about £10. But the 'authentic' badge, was not made of metal, but of plastic.That's the space age!

Things you don’t want anyone to know when wearing the badge

Colonel Dan Dare was originally 'Chaplain' Dan Dare of Space Fleet, with rather dull pastoral duties. Only at the very last minute did he swap hats to become the dashing space pilot that boys and girls might really aspire to follow.

30 August 2015

The Power of Man

Posted by Gregory Kyle Klug
      and Thomas Scarborough

What is man?  The answers to this question vary – typically according to the scientific discipline which asks it.  Chemistry, genetics, biology, psychology, history, or religion, all yield different answers as to what man is.  

In fact all of these disciplines are in some way symptomatic of the essence of man, and none should we dare to exclude from our explorations.  And then, too, since the middle of the 20th century, linguistics has joined the inquiry into the nature of 'man' – language being what we call a semiotic code which reveals (in coded form) much about the structure and function of the mind.  With this in mind, the purpose here is to reflect on the importance of a single word in our language in revealing what man is, namely: 'power'.

'Power' has one of the highest word frequencies in English.  According to research of the University of Central Lancashire, 'power' boasts 385 occurrences per million.  This makes it a word which is weightier than love and war and the weather.  It plays a bigger part in our language than dogs and cats, and hours and minutes. Plato, in fact, implied that this is the one word which defines man.  What he (or she) does with power, he wrote, is 'the measure of a man'.

At first sight,  it might seem difficult to discern any coherence in the many variant definitions of power.  In fact sociologists David and Julia Jary present it as a prime example of an 'essentially contested word'.  We speak of the power of an earthquake, one's power of mind, colonial power, a power pitcher, the power of a performance, even the power which one has over one's own self.  How might we derive, from all these many uses of 'power', a unified insight into the nature of 'man'?

Power is a 'transformational capacity', wrote the sociologist Anthony Giddens.  'Despite resistance', wrote the sociologist Max Weber.  In fact, on closer inspection, it is the triumph of power over resistance in all our human activities which would seem most appropriately to define it.  This is a definition, too, which we can universalise: power is 'the ability to overcome significant resistance in a relatively short period of time':
• Physical power: Military power overcomes the resistance of enemy forces. 
• Social power: A popular movement overcomes the resistance of history.
• Intellectual power: A theory resists being known, until the power of mind reveals it. 
• Moral power: We have the power to choose against the resistance of pain, and pleasure.
• Power of imagination: The imagination overcomes the resistance of familiarity.  And
• Sexual power:  All resistance crumbles (need we say more)?
Contrast this with the eighteenth century French philosopher Paul d'Holbach, the first to (scandalously) suggest that the laws of Newton now applied to man: '[Man] is unceasingly modified by causes, whether visible or concealed, over which he has no control.' Yet power, if we are to believe the linguistic evidence, belongs to the very essence of man, in virtually every sphere.  In fact, it is a theme of Biblical proportions.  The opening chapters of Genesis grandly portray not only the power of God, but man's procreative power, physical power, and intellectual power. 

Power is far more than the narrow conception of it which was extolled by the philosopher Friedrich Nietzsche: namely, the 'will to power' which drives us to achieve.  Rather, it is to be found in all the ordinary moments of life.  And this is not who we may yet become, but who we are. 
O, it is excellent
To have a giant's strength, but it is tyrannous
To use it like a giant.
–William Shakespeare

_______________________________

A single post does not permit a survey of the many aspects and examples of power.  Author Gregory Kyle Klug unfolds further thoughts on the subject at The Philosopher and at What is Power?

The Power of Man

Posted by Gregory Kyle Klug
      and Thomas Scarborough

What is man?  The answers to this question vary – typically according to the scientific discipline which asks it.  Chemistry, genetics, biology, psychology, history, or religion, all yield different answers as to what man is.  

In fact all of these disciplines are in some way symptomatic of the essence of man, and none should we dare to exclude from our explorations.  And then, too, since the middle of the 20th century, linguistics has joined the inquiry into the nature of 'man' – language being what we call a semiotic code which reveals (in coded form) much about the structure and function of the mind.  With this in mind, the purpose here is to reflect on the importance of a single word in our language in revealing what man is, namely: 'power'.




'Power' has one of the highest word frequencies in English.  According to research of the University of Central Lancashire, 'power' boasts 385 occurrences per million.  This makes it a word which is weightier than love and war and the weather.  It plays a bigger part in our language than dogs and cats, and hours and minutes. Plato, in fact, implied that this is the one word which defines man.  What he (or she) does with power, he wrote, is 'the measure of a man'.

At first sight,  it might seem difficult to discern any coherence in the many variant definitions of power.  In fact sociologists David and Julia Jary present it as a prime example of an 'essentially contested word'.  We speak of the power of an earthquake, one's power of mind, colonial power, a power pitcher, the power of a performance, even the power which one has over one's own self.  How might we derive, from all these many uses of 'power', a unified insight into the nature of 'man'?

Power is a 'transformational capacity', wrote the sociologist Anthony Giddens.  'Despite resistance', wrote the sociologist Max Weber.  In fact, on closer inspection, it is the triumph of power over resistance in all our human activities which would seem most appropriately to define it.  This is a definition, too, which we can universalise: power is 'the ability to overcome significant resistance in a relatively short period of time':
• Physical power: Military power overcomes the resistance of enemy forces. 
• Social power: A popular movement overcomes the resistance of history.
• Intellectual power: A theory resists being known, until the power of mind reveals it. 
• Moral power: We have the power to choose against the resistance of pain, and pleasure.
• Power of imagination: The imagination overcomes the resistance of familiarity.  And
• Sexual power:  All resistance crumbles (need we say more)?
Contrast this with the eighteenth century French philosopher Paul d'Holbach, the first to (scandalously) suggest that the laws of Newton now applied to man: '[Man] is unceasingly modified by causes, whether visible or concealed, over which he has no control.' Yet power, if we are to believe the linguistic evidence, belongs to the very essence of man, in virtually every sphere.  In fact, it is a theme of Biblical proportions.  The opening chapters of Genesis grandly portray not only the power of God, but man's procreative power, physical power, and intellectual power. 

Power is far more than the narrow conception of it which was extolled by the philosopher Friedrich Nietzsche: namely, the 'will to power' which drives us to achieve.  Rather, it is to be found in all the ordinary moments of life.  And this is not who we may yet become, but who we are. 
O, it is excellent
To have a giant's strength, but it is tyrannous
To use it like a giant.
–William Shakespeare

_______________________________

A single post does not permit a survey of the many aspects and examples of power.  Author Gregory Kyle Klug unfolds further thoughts on the subject at The Philosopher and at What is Power?

23 August 2015

The Price of Culture



Is the world's biggest bookshop - killing the book?

The journalist, Sonny Yap, once described the library as ‘perhaps the best antidote to the insidious influence of the suburban shopping mall… a chance to browse in a marketplace of ideas instead of a marketplace of goods and services*’, but even if it was once, these days the antidote is no longer effective. Far from it! Amazon, which is today where the world goes for books, has carefully applied the ruthless Walmart model to every stage of publishing. Its founder, Jeff Bezos, is proud of revolutionising the means of book production and distribution, yet the old mechanisms by which academics did have at least the ’potential’ to spread ideas are also disappearing, replaced by a much more ruthless market in intellectual property. 



It happened so fast, we hardly noticed. In 1995, the year Jeff Bezos, then 31, started Amazon, just 16 million people used the Internet. Today, almost one out of every four humans on the planet, are online.

The year before Amazon, that is in 1994, Americans bought 500 million books, worth $19 billion, and seventeen bestsellers each sold more than 1 million copies. Today, Jeff Bezos is himself worth some ludicrous sum in excess of $25 billion. It’s an extraordinary shift of resources – from publishers and authors to hedge funds – and Bezos. But then, unlike Google, which got its start on an academic campus and pays lip service to certain values* as a result, Amazon began its story on Wall Street, where Mr. Bezos worked as an analyst at D. E. Shaw, a quantitative hedge fund that ‘pioneered the use of computers and sophisticated mathematical formulas to exploit anomalous patterns in global financial markets’. It is this background that explains the reasoning behind his idea of an online ‘everything store’ and Amazon’s ruthless attitude towards competitors. According to one of Bezos’ biographers, during negotiations for access to their back catalogues, the small independent publishers were nicknamed the gazelles by Amazon – meaning the food for the lion.

But the bookstore wars are long over, and Amazon won. Rarely do students and academics buy their books from the curated collections that were university bookshops, they buy them on-line where margins are shaved and prices are cheaper. Where once university presses earnestly solicited academics for their research projects, promising readers' reports, copyediting and fastidious proof checking, now even the giant, transnational presses (like Taylor and Francis and Wiley-Blackwell) have had to drastically rethink their assumptions about profits from such books, in the absence of library sales, shrinking university bookshops and a public culture of book browsing for free on the Internet.

The Journal system in particular has run its course – publishers will have to do without its golden eggs. The high prices paid for access to the precious real estate of journals sitting in a thousand library racks cannot for long survive the practical advantages of online open access. Perhaps funding through grants or library consortia will ease the transition, but Journals are heading the same way as the Encyclopedia Britannica.

For the academic presses, the kind of books they can do has changed. The change is one way – from the bookshop ‘trade’ towards reading lists. So the place of the presses and academic authors alike in intellectual and cultural life is shrinking, taken by attractively packaged, gossipy books from trade presses, who ‘pile ‘em high and sell ‘em cheap’.

Actually, I’m not saying the changes are all black and white (that old ways are all good and new ways all bad). I’m just saying that they are profound and ‘out of control’. And that we should be sceptical of talk of new forms of writing, new forms of learning  - market forces normally result in the emergence of a few brands at the expense of choice and diversity. Harry Potter for children, Shades of Gray for adults...



*The full quote is: 'The library is perhaps the best antidote to the insidious influence of the suburban shopping mall. As responsible citizens, we need to give the young a chance to choose between a video arcade and a reading place, a chance to browse in a marketplace of ideas instead of a marketplace of goods and services.'

16 August 2015

Special Investigation: Gene Therapy and the Origins of Life

The process of natural selection and survival of the fittest lies at the surface of the great molecular chronicle of gene therapy. This investigation argues  the approach will play a great use in near future- as long as  attention is paid to the very spirit of its conceptualisation.

A Special Pi Investigation into the Biochemical Mechanisms involved in Origins and the Evolution of Life - centred on the role of Gene Shuffling.

by Muneeb Faiq and PI editors
Is gene therapy - or gene shuffling as we might alternatively call it -  a product of human genius or a traditional method employed by evolution for last 3.2 billion years in order to give rise to all forms of life that the planet earth has seen? 

Indisputably, this is a very important question which has escaped attention from theoretical biologists for almost four decades (since gene therapy was conceptualised) and there seems to be almost no literature available on it. Instead, there is a general tendency to think that gene therapy is a very recent phenomenon innovated by human mind to achieve desired functioning of a gene and consequently an organism.

That notion is correct in its own right but when you look at it with a little scrutiny, you have to be drawn to the conclusion that gene therapy has been the modus operandi of the process of evolution for billions of years and it is the process of gene therapy (or gene manipulation for that matter) that has brought about the variety and complexity of life that we witness today.

This philosophical investigation will oppose the self-evident notion that the best survives (which begs the question of what the 'best' means) by emphasising that it is the shuffling, the complexity, of gene manipulations that is the real engine of evolution.




Gene therapy lies at the crux of evolutionary mechanisms and how the manipulation of DNA (the genetic material, DNA, or deoxyribonucleic acid, and I find it is the hereditary material in humans and almost all other organisms) has helped gene therapy to achieve the target of producing millions of different species of plants and animals. But before discussing this further, it is imperative to define the terms first so that it becomes easy to understand the arguments put forth in this investigation. Here is how we go, starting with what I call the Central Dogma of Molecular Biology.


First, the most important thing to explain is that, broadly speaking (there are exceptions), DNA makes up the genetic material. DNA synthesis from DNA (to be passed on to progeny) is called Replication. RNA synthesis from DNA is called Transcription and protein synthesis from RNA is called Translation. This is all that we need to bear in mind in order to make sense of what we are about to discuss.

 

UNDERSTANDING THE CELL



To perform any function, the ultimate goal of a cell is to produce a protein which will bring about the requisite purpose. Proteins are like workhorses of the cells while DNA and RNA molecules are just information carrying molecules. DNA carries information across generations while RNA carries information from DNA to the protein synthesis machinery of cells. Proteins are the part of structures of cells, they are enzymes, they play role in most biochemical transformations, they are signalling molecules, they carry signals to various parts of the cells as well as various cells of the body of a multicellular organism (multicellular simply means an organism comprised of more than one cell).

Proteins also manipulate DNA to produce its copies to bring about that process called Replication. They also regulate which part of the DNA (i.e. which gene) is to be expressed in a particular cell type by forming euchromatic and heterochromatic regions. Proteins also help cells to react to various environmental conditions by carrying information to the DNA and then leading to synthesis of relevant proteins to bring about the pertinent function. The expression of genes (simply understood as stretches of DNA) is also regulated by proteins (as transcription factors etc.).

So, in simple terms, life can be understood as the chemical hodgepodge, pot-pourri and conglomeration of these three types of molecules (viz. DNA, RNA and Proteins), one managing the synthesis and function of the other. This intricate fabric of interconnected and interdependent saga of chemical processes (brought about by these three types of molecules) is essentially life. All cells and multicellular organisms (no exceptions) are the extreme expression of the biochemical transformations brought about by these three important molecule types.

GENE MANIPULATIONS AND EVOLUTION


Now, what is gene therapy? This is an easy question and definitions have well been developed for this process. Before going into that, let us first discuss what genes do and where does gene therapy come from. Living systems have been around on earth no less than 3.2 billion years ago with simpler forms of life evolving first and then evolution bringing about more and more complex forms. We don’t need to get confused about what is simple and what is complex. It is conventional. (There is no need for a philosophical metaphysics of this.)

The earliest living organisms were single celled and did not contain any internal organelles. (An organelle is a minuscule organ inside certain cells called Eukaryotic cells). The DNA of such organisms (recall that life is believed to have started with RNA as the first genetic material) is not bound by histones (proteins that bind to DNA and help in its packing inside the cell and its regulation). So we understand that the earliest living forms were simple and capable of a limited number of functions. Assuming that their genetic material was  RNA,  DNA gradually took over owing to its greater stability. (Even today, RNA serves as genetic material in certain viruses,  but otherwise all living cells have DNA as genetic material). DNA contains genes and genes contain bits of information. These collections of all the genes (the DNA) decide every aspect (structure, function, behavior, lifespan, shape etc.) of a cell. So everything a cell does is in fact an omnibus of the dictums of its genes embedded in the DNA molecule.

You may be wondering how this fits into the definitions of gene therapy. But we were, till now, just discussing the background of the concept of gene therapy and now it is easy to understand gene therapy by definition itself. If any cell has any kind of defect in its gene (or more than one gene), the function related to that gene will be hampered which, as a consequence, will jeopardise the life of the cell. This is what happens in many diseases like phenylketonuria, cystic fibrosis et cetera. In these diseases one of the genes is defective which disturbs the whole cascade of cellular functions and precipitates conditions of metabolic stress inside the cells; thereby generating many metabolic defects (and even death in certain lethal gene defects).

If, however, we have a method by which we could transfer a correct copy of the gene to the DNA of the cells (in place of the defective gene), we will overcome the problem of the lack of function due to defect in the gene in question. This technological method is called gene therapy. So gene therapy can be thought of as a therapeutic use of genetic molecules (genes and RNAs) in order to set right and /or fine-tune the functioning of a living cell. We could, alternatively, define gene therapy as “the therapeutic use of DNA as a pharmaceutical agent”. This can be brought about by a variety of methods like use of viruses, plasmids etc. but I don’t intend to go into the details here because our focus in this investigation is different.

POPULAR CULTURE


Historically speaking, it was in a classic paper by Freidmann and Roblin titled 'Gene Therapy for Human Genetic Disease?' published in Science in 1972 that this technique was conceptualised. But it was not until 1990 that a Food and Drug Administration's approved trial was carried out for a disease called ADA-SCID. As of now, almost 1700 clinical trials of gene therapy have been conducted worldwide using various methods of gene transfer (e.g. adenoviruses, lentiviruses, herpes simplex virus, vaccinia, pox virus, injection of naked DNA, electroporation, sonoporation, magnetofection, lipoplexes, nanoparticles, gene guns etc.). Gene therapy has also been a great topic for science fiction writers and Hollywood including the TV series 'Dark Angel', the video game 'Metal Gear Solid', the  James Bond Movie, Die Another Day, a fiction book titled Next, and so on. The technique has seen considerable success in last two decades with alternating period of ups and downs. But recently the world has once again seen a great hope in this therapeutic domain of technological advancement of human species.

GENE THERAPY: THE HEART OF EVOLUTION


As far as the current literature is reviewed, gene therapy is viewed as a purely human development (artificial in its essence) which has nothing to do with natural processes. Gene therapy has always been thought of technological exploitation of some properties of genes and gene vectors without realising that it might have a much deeper connection with life and its evolution and maintenance. No scientist (so far as the current status of the available literature is concerned) views gene therapy as a process that was going on in nature for billions of years. Gene therapy is rather thought of a very recent concept restricted to last four decades involving a few human technological interventions to manipulate DNA.

It is important to understand that this is not the case. Gene therapy is the means nature has been exercising since the inception of life for development and evolution of life. If a little thought is applied on the biochemical mechanism of evolution, one easily understands that evolution is a process of piecemeal improvement and modulation of genes of an organism. This process initially took place through gene transfer and then gene modification (via mutations and polymorphisms). Development of complex forms of life from simpler ones is just an outcome of the process of natural gene therapy. Though it may not be viewed as therapy per se, but improvement of gene function in order to cope up with environmental challenges is also a therapy and that is what evolution has been doing for billions of years.

The hallmark of evolution is to lead to the formation of organisms better suited to the environments they live in. Development of carnivorous set of teeth in flesh eating animals, flat teeth in herbivores, development of wings in birds, cellulose digesting enzymes in grass eating animals, taste buds on the tongue, most sense organs on the heads and modes of excretion are all decided and developed by the process of evolution.
How does evolution do all that? This is also a very important question and we need to address it in detail. First, recall that initial discussion about the function of three basic molecules of life (DNA, RNA and proteins) where it is explained that almost all cellular processes are carried out by proteins which are directed and dictated ultimately by DNA. So if any process is to be enhanced, improved, modulated, upregulated, downregulated and so on, all that is needed is to alter the genes in DNA. This can be done at protein level but then proteins are not transmitted to the progeny. It is very much sensible to introduce changes in DNA in order to make the change in function (or any other aspect of the cell) to manifest in coming progenies. This is simply what evolution does. Evolution works by altering the DNA sequences (i.e. genes) in order to modulate and improve certain functions of an organism (both unicellular as well as multicellular). Scientists have been using various methods of changing DNA sequences (like we have already mentioned above) in order to bring about the desired function in the organism and they have learnt to introduce genes in the DNA that replace the malfunctioning genes of the organism. This is what gene therapy is and that is what evolution also does (more or less).

A PubMed  search of the word 'gene therapy' (PubMed is the largest database of references and abstracts on life sciences and biomedical topics) returned 139950 entries on 9th August, 2012. In spite of so much of a literature available, the connections of gene therapy with natural process of evolution has not been explored. There are certain reports which discuss gene therapy and the process of evolution but they don’t tend to see the similarities in the two processes. These reports rather consider the effects of conventional gene therapy (a scientific development) on the process of evolution thereby completely ignoring the fact that conventional gene therapy (kind of a process) could well be a part of evolutionary mechanism used by nature to produce the splendour of life.

Let us now come out of the complexities of these terms of molecular biology. Let us put it in very simple words. Evolution is gene modification in order to improve function (a natural process) and gene therapy is gene modification in order to improve function (a scientific method). From this we arrive at a very gay but strong conclusion that gene therapy, though a recently conceptualised technique is a very important concept exploited by nature in order to play evolution for no less than 3.2 billion years and exploited by scientists in order to treat diseases.

At this point, it is necessary to justify the above hypothesis of this investigation by examples. We will be considering a few biological processes ranging from the origins of multicellularity, development of complex forms of life, development of cellular organelles to cellular processes like reproduction and recombination.

GENE THERAPY AND THE ORIGIN OF LIFE


Origin of life itself was (presumably) a process of gene therapy (this may or may not be true, it is just a presumption). Theoretically speaking, primitive cells are minuscule bags of chemicals containing DNA to manipulate these chemicals. So if a bag of such chemicals (we now refer to as cytoplasm/protoplasm) is being subjected to a process of gene therapy (i.e. supplied with a full stretch DNA molecule), in principle, it makes the bag of chemical alive and this bag of chemicals starts behaving as a full-fledged living cell. So a simple process of gene therapy may presumably have brought life into existence at the first place. It should be noted that this concept is not as non-practical as it seems to be.

A recent technique of Somatic Cell Nuclear Transfer (SCNT) exploits this phenomenon (more or less) to create stem cells or to bring fossil DNA molecules to life. SCNT is the technique that was used to create the world’s most famous animal (Dolly the sheep). This discussion gives impetus to the idea that creation of life by putting DNA (or RNA) into a small chemical bag could very well have lead to the formation of primitive forms of life and then the whole process of evolution would have been the improvement and alteration of this DNA molecule inside this chemical bag (we think of a primitive cell) thereafter. Now that the concept of gene therapy has helped us to hypothesise how life presumably could have originated by gene therapy, we will now see how evolution brought about its great orchestra of life using this beautiful process.

 

GENE THERAPY AND THE EVOLUTION OF MITOCHONDRIA AND CHLOROPLASTS


The development of eukaryotic cells (that is cells with internal organelles, nucleus bound in membrane etc.) emerged long back in evolution at about 1.6 to 2.7 billion years ago. Before that cells were relatively simple. Eukaryotic cells are thought to have evolved from simpler forms (Prokaryotic cells). Eukaryotic cells have their own small organs (organelles) to perform various functions. One of the very imperative organelles is the energy providing Mitochondrion (plural mitochondria). Mitochondria evolved by a process called endosymbiosis.

In this process (it is thought) one cell ate (engulfed) a prokaryotic cell; but instead of digesting it, used it as a servant inside its body. It was good for the servant cell also because the servant got readily available food and shelter and provided energy supplies to its master. So the relation turned to be a symbiotic relation rather than a strict Master-servant relation. With the passage of time this servant cell lost some of its functions (efficiently carried by the Master cell for itself and the servant) and vice versa. Utilisation of oxygen (oxidative phosphorylation) was then the duty of the servant celluloid (the cell like creature created out of the servant cell with the passage of time). With the passage of time, this servant cell retained genes necessary for its replication and oxidative phosphorylation, which turned off in the master cell. There was, therefore, a symbiosis established. The servant cell became the mitochondria and the master cell a more complex eukaryotic cell.

This process describing the emergence and evolution of mitochondria is also a typical gene therapy process. The small cell that was engulfed can be thought of a vector with certain genes capable of doing some specialized functions (oxidative phosphorylation in this case). It was just that this gene transfer enhanced the oxidative respiration capacity of the host cell: this is simply what can be referred to as gene therapy. It was a process of transfer of genes (via a bag of chemicals containing a DNA stretch) into a cell in order to improve its bioenergetics. If a little thought is applied in this domain, one is compelled to think that mitochondria are the outcome of the process of gene therapy. Same is the case with chloroplasts (organelles for photosynthesis created out of cynobacteria-the blue-green algae) which also emerged by the same mechanism and lead to the evolution of all the plants on earth.
So gene therapy has paved way for the emergence and evolution of all animals and plants on earth and yet scientists still think of gene therapy as a scientific genius a mere four decades of age.

GENE THERAPY AND EVOLUTION OF MULTICELLULARITY


Development of multicellularity is a very important event in evolution. More than one type of cell in an organism is particularly very useful because it makes every cell well suited to its functions (through division of labour). Sensory neurons in our body carry signals from the peripheral areas to the brain, retinal neurons carry the codes of photons to the brain, beta cells of pancreas secrete insulin, cells on the intestinal villi absorb nutrients, hepatocytes (liver cells) produce bile etc. every cell in a multicellular organism has its special functions. One cell type can do its function at a significantly amplified pace and efficiency but is not able to do many of the other functions. So there are different cells meant for different functions in a multicellular organism.

All these highly specialised, improved and efficiently conceded functions are only possible in a multicellular organism if certain genes are upregulated, some downregulated and others switched off. This means that certain functions need to be improved and others need to be downregulated while a few others completely switched of depending on the cell type. Nature has methods for that. The DNA is packed in the chromosomes and the packing pattern of the DNA decides the expression of particular genes in a particular cell type (though there are other ways also). If we see, this process is also gene therapy by definition. It is the regulation, modification and modulation of the gene function.

 

GENE THERAPY AND REPRODUCTION


Let us now turn our attention towards reproduction. The most important process that takes place in the physiology and biochemistry of reproduction is fertilisation. In this process, the ovum (egg) waits for the sperm and the sperm swims in the genital tract, reaches the egg and then pushes the genetic material into the egg. This initiates a saga of processes of life starting from the formation a zygote followed by formation of morula, then blastula and moving through many embryonic stages to the birth of a new organism.

It is worth noting that before the sperm transfers the DNA into the ovum (egg), no process of embryonic development initiates and no new organism is formed. Once the sperm transfers its DNA to the ovum; the biochemical narrative of life starts, leading to the development of a new organism. What sperm does is just the transfer of DNA into the ovum and start of all the life processes. Let us wait a little and think for ourselves. Isn’t is gene therapy of the ovum? At least in a certain sense that has lead to the embryogenesis and development of a new organism. It is mentionworth that the sperm does not transfer anything other than DNA to the ovum (not even mitochondria or cytoplasm). So the process of fertilization is just meant to transfer DNA to the ovum and from there all the processes of life start; the consequence of which is all variety of plants and animals around us. This is what evolutionary gene therapy has done for us. Moreover, the events referred to as recombination events in cellular division (meiosis) could also be described as some sort of gene therapy.

AND THE MORAL IS?


The process of natural selection and survival of the fittest lies at the surface of the great molecular chronicle of gene therapy. This investigation may find a great use in near future if attention is paid to the very spirit of its conceptualisation. Gene therapy could be improved upon and the technique could find new horizons inspired from evolution (biomimicry). I believe that gene therapy has much greater potential than is currently being spoken of. I would go so far as to say that gene therapy is the hope of  future medicine. But right now, scientists need already to acknowledge that it is a natural process which can and should be utilised - in a considered and  controlled manner - to bring about many of those long sought dreams of therapeutic medicine.


This is an edited version of an essay  by Muneeb Faiq (adapted for Pi), who is ICMR Senior Research Fellow at All India Institute of Medical Sciences, New Delhi.