Posted by Mirjam Scarborough*
with Thomas Scarborough
What is it that sustains the fundamentalist? I should say, the religious fundamentalist. In particular, the fundamentalist who is willing to give up everything for God? Of this description, there are fundamentalists of many kinds: missionaries, militants, medics, volunteers – priests, nuns, imams, rabbis – anyone for whom God means the world, and proves it by his or her sacrifice.
I had the privilege of researching religious fundamentalism through a ten-year study of women missionaries in Central Africa. These represented the most committed members of fundamentalist faith**. In a sense, they were the foot soldiers of the avant garde. They were the leading edge – ready to give up everything in the name of God: friends, comforts, health, security, even freedom, children, life itself.
The reason why they did it, not unexpectedly, was that fundamentalists see themselves as being under orders – and these are orders from God himself. The orders may go by various names: God's summons, commission, commandment, burden, among other terms. In the case of the women missionaries, it was a 'call'.
This call from God is not 'empty', so to speak. It is rich in content. Yet one thing characterises it above all. God’s demands are high. His paragons are perfect. One gives much and expects little. The orders which the religious fundamentalist receives make the highest demands – indeed they represent, generally speaking, the hardest tasks that anyone may aspire to.
The question of my research was simple: 'What is it that sustains such a call?'
My intuitive answer was: God himself. It is sufficient to know that one is called by God, to see one through any challenge and hardship on earth – and then, in many cases, to add to it love. In fact, this proved to be true, and was borne out by the research. Orders from God – or the perception of orders from God – encouraged the religious fundamentalist to great commitment and endurance, heroism and sacrifice.
However, it didn’t last. It couldn’t last. In the long term – which was about four years – the heroes crumbled. There were intense stresses. Their expectations were deeply challenged. They suffered severe emotional trauma and exhaustion. In fact, it was accepted as the norm that one would 'break down' in year four. Most, if not all of the missionaries I interviewed, needed medical interventions to stabilise their condition.
Even then, statistically, 50% of them were lost to the mission every thirteen years. Worse than that, anecdotal evidence showed that their spouses and children may have suffered the deepest trauma.
The call of God sustained them at first. It inspired them to extraordinary commitment and endurance. Up to a point, my assumptions were on target. Those who feel that they are called by God – perhaps ordered, summoned, commanded, commissioned by him – are sustained by the call. But as months grow into years, they nearly all crumble. They are utterly depleted.
However, there was a surprise. Some of fundamentalism's foot soldiers – by far not all – rebounded. After their first leave of absence, broken and beaten, they returned to the mission field repaired, if not refreshed – to the very same circumstances – never to experience such crisis again.
What changed? It was not their fundamentalism, really. They did not lose the sense of being under the call and commandment of God, nor did they feel in any way that his high demands had slipped. But they let go of personal effort, and they trusted God to do it – in spite of them.
It all turned, therefore, on their understanding of their trust in God. No longer did they trust God to give them super-human powers for the task, or an indomitable will. Rather, in brokenness, they trusted him to bless their great weakness. Some called it the purification of the call. Some called it repentance.
It all hinged on this one thing: God is great – but he does not impart his greatness to us. It does not rub off on mere mortals.
The religious fundamentalist – the avant garde – missionaries, militants, medics, volunteers – priests, nuns, imams, rabbis – anyone for whom God means the world, and prove it by their sacrifice – all are of only fleeting usefulness to the cause, if any usefulness at all, until their call is purified. In fact, until then, if anecdotal evidence would be true, they do great damage not only to themselves but to all those close to them.
It is tragedy and ruin – until they find a realistic sense of themselves, and a realistic sense of the God they serve. Pity the religious fundamentalists, and all those near to them – at least, those whose call has not yet been 'cleansed'.
* Rev. Dr. Mirjam Scarborough (1957-2011) was a doctor of philosophy and a missiologist.
** My study included some who are sooner referred to as 'revivalists'.
with Thomas Scarborough
 |
| Ferdinand Hodler - Die Lebensmüden (Tired of Life) 1892 |
What is it that sustains the fundamentalist? I should say, the religious fundamentalist. In particular, the fundamentalist who is willing to give up everything for God? Of this description, there are fundamentalists of many kinds: missionaries, militants, medics, volunteers – priests, nuns, imams, rabbis – anyone for whom God means the world, and proves it by his or her sacrifice.
I had the privilege of researching religious fundamentalism through a ten-year study of women missionaries in Central Africa. These represented the most committed members of fundamentalist faith**. In a sense, they were the foot soldiers of the avant garde. They were the leading edge – ready to give up everything in the name of God: friends, comforts, health, security, even freedom, children, life itself.
The reason why they did it, not unexpectedly, was that fundamentalists see themselves as being under orders – and these are orders from God himself. The orders may go by various names: God's summons, commission, commandment, burden, among other terms. In the case of the women missionaries, it was a 'call'.
This call from God is not 'empty', so to speak. It is rich in content. Yet one thing characterises it above all. God’s demands are high. His paragons are perfect. One gives much and expects little. The orders which the religious fundamentalist receives make the highest demands – indeed they represent, generally speaking, the hardest tasks that anyone may aspire to.
The question of my research was simple: 'What is it that sustains such a call?'
My intuitive answer was: God himself. It is sufficient to know that one is called by God, to see one through any challenge and hardship on earth – and then, in many cases, to add to it love. In fact, this proved to be true, and was borne out by the research. Orders from God – or the perception of orders from God – encouraged the religious fundamentalist to great commitment and endurance, heroism and sacrifice.
However, it didn’t last. It couldn’t last. In the long term – which was about four years – the heroes crumbled. There were intense stresses. Their expectations were deeply challenged. They suffered severe emotional trauma and exhaustion. In fact, it was accepted as the norm that one would 'break down' in year four. Most, if not all of the missionaries I interviewed, needed medical interventions to stabilise their condition.
Even then, statistically, 50% of them were lost to the mission every thirteen years. Worse than that, anecdotal evidence showed that their spouses and children may have suffered the deepest trauma.
The call of God sustained them at first. It inspired them to extraordinary commitment and endurance. Up to a point, my assumptions were on target. Those who feel that they are called by God – perhaps ordered, summoned, commanded, commissioned by him – are sustained by the call. But as months grow into years, they nearly all crumble. They are utterly depleted.
However, there was a surprise. Some of fundamentalism's foot soldiers – by far not all – rebounded. After their first leave of absence, broken and beaten, they returned to the mission field repaired, if not refreshed – to the very same circumstances – never to experience such crisis again.
What changed? It was not their fundamentalism, really. They did not lose the sense of being under the call and commandment of God, nor did they feel in any way that his high demands had slipped. But they let go of personal effort, and they trusted God to do it – in spite of them.
It all turned, therefore, on their understanding of their trust in God. No longer did they trust God to give them super-human powers for the task, or an indomitable will. Rather, in brokenness, they trusted him to bless their great weakness. Some called it the purification of the call. Some called it repentance.
It all hinged on this one thing: God is great – but he does not impart his greatness to us. It does not rub off on mere mortals.
The religious fundamentalist – the avant garde – missionaries, militants, medics, volunteers – priests, nuns, imams, rabbis – anyone for whom God means the world, and prove it by their sacrifice – all are of only fleeting usefulness to the cause, if any usefulness at all, until their call is purified. In fact, until then, if anecdotal evidence would be true, they do great damage not only to themselves but to all those close to them.
It is tragedy and ruin – until they find a realistic sense of themselves, and a realistic sense of the God they serve. Pity the religious fundamentalists, and all those near to them – at least, those whose call has not yet been 'cleansed'.
* Rev. Dr. Mirjam Scarborough (1957-2011) was a doctor of philosophy and a missiologist.
** My study included some who are sooner referred to as 'revivalists'.
