30 January 2022

The Virus Stats that Cost Everyone a Lot

By Martin Cohen
This is a post about statistics. Not that I’m actually a great mathematician, let alone a statistician, but I do at least appreciate that the power of numbers to influence debates. And a debate in particular where statistics have been thrown around since the beginning of the Covid one. 

So, travel with me back nearly two years to the origins, and take a second look at some key metrics that have been tossed about ever since. One problematic measure has been the “Case Fatality Rate”. This was officially put by the United Nations at just under 1%, making Covid a very deadly virus.

The bit we can agree on is the definition. The CFR is the number of deaths from Covid divided by the number of “confirmed cases”.

The problem is that deciding who actually died “from Covid” is very murky. A typical report is that 95% of people dying from Covid have other co-morbidities. This means that they may actually have died from these rather than from Covid. The issue is exacerbated when you see that the typical age of someone dying “from Covid” is pretty much the age at which anyone dies.

So the numerator part of this crucial figure is HIGHLY debatable - and the denominator part, the number of cases is too. For starters, one problem is that what you, me and Joe Public understand as “a confirmed case” is someone who has symptoms and goes to hospital and is tested and found to have the virus. That would all make sense. But in fact, a case is simply someone who has the virus. And again, it is agreed that the great majority of people who encounter the virus never have any symptoms. These people are often not counted. This is why the number of cases a country has depends essentially on how much testing the government chooses to do.

To make matters worse, it depends on the criteria used for the test. The benchmark test, the so called PCR (polymerase chain reaction ) test, considered “the gold standard” for detecting Covid. The test amplifies genetic matter from the virus in cycles; the more cycles used, the greater the amount of virus, or viral load, found in the sample. Crucial to the test, then, is how many cycles are used -and that, perhaps surprisingly, is not a medical decision but a political one. In Europe, for example, The European Centre for Disease Prevention and Control does not recommend a specific maximum amplification cycle threshold for PCR tests. However, it does recommend that if the values are high, e.g. > 35, “repeated testing should be considered”. In other words, it recognises the results are unsafe.

Yet that decision on the number of cycles is not even communicated when a “positive test” is returned. As Angela Rasmussen, a virologist at Columbia University in New York told the New York Times, “It’s just kind of mind-blowing to me that people are not recording the C.T. values from all these tests — that they’re just returning a positive or a negative.”

Ultimately, there is no standard cycle threshold value that is agreed upon internationally. The U.S. Food and Drug Administration currently gives laboratory manufacturers autonomy in determining how many cycles are needed to determine whether a sample is positive or negative.

How accurate the test is matters, because everyone admitted to hospital, for whatever reason - maybe they had a heart attack - is routinely tested for Covid. If they are considered positive, and later on die, they will be counted as a Covid fatality, as “dying within 21 days of a positive test”.

So that’s three rather big question-marks lurking in the Covid data. But the next one, I think, is worse. This statistic purports to show vaccines save people from the worst effects of the disease.

It’s the statistic that led the CDC in the US to say:
“COVID-19 vaccines are highly effective at preventing severe COVID-19 and death.”
And you can read that in all the papers, in all the fact-checkers, and so you “might” think it must be true. However, statisticians at Queen Mary College in London, looked at the UK data (which is representative of other countries too) and concluded:
"Official mortality data for England suggest systematic miscategorisation of vaccine status and uncertain effectiveness of C19 vaccination”
They noticed that the official statistics showed that, following vaccination, the UNVACCINATED died. The so’-called healthy vaccine' effect. A less cheery explanation was that vaccines might actually be killing people - but if the deaths occurred within 21 days, as most side-effects do - being classified as deaths of “unvaccinated”.

This is a possibility, and adverse effects databases like the European EudraVigilance database and US VAERs ones currently report alarmingly high numbers, in apparently compelling detail – however the miscategorisation does not need to mean that vaccines are killing a lot of elderly people. Rather, fragile people are prioritised for vaccination, and thus skew the figures. However, by grouping vulnerable people together statistically to be vaxed and then … calling this group the unvaccinated, the authorities have very conveniently created an apparently miraculous positive effect for vaccines. That it is not really there is indicated that the positive effect is not only for Covid but for ALL CAUSE mortality!

This is known. Yet far from accepting the statistics mislead, governments and drug companies surmise that the treatments may have unexpected general positive effects.

In reality, the statistical anomaly is large because in countries like the UK, the NHS Guidelines explicitly state that the most critically ill people are the ones who must be prioritised for vaccination in each age group.

Let me try to sum it all up in three sentences! Vaccine data shows most of the advantage from the jab in the first few months. Because Covid vaccination programs prioritise very ill people, a significant number of whom die in the following 21 days - not from the vax necessarily, just because they were, well, vulnerable. Whatever the reason, again under the official guidelines, these deaths are classed as "unvaccinated", creating the “bad news” for the unvax and the amazing, parallel, health boost for the vaxed.

So there you have it. Some examples of how duff statistics, not anything more secretive let alone worrying, created a Ten Trillion Dollar “pandemic” that never was.

23 January 2022

Do We Have Free Will?

by Jeremy Dyer *


Seneccio, by Paul Klee, 1922
The psychiatrist and philosopher Viktor Frankl wrote: ‘Psychoanalysis unmasks neurosis, and behaviourism demythologizes neurosis.’ This article was inspired by his thoughts in his 1978 book, The Unheard Cry for Meaning.

Psychological therapy—the classic ‘talking cure’—assumes the mechanics of unconscious motivation: childhood trauma and conditioning, subconscious conflicts and neuroses. These mechanics simply have to be unpacked, understood and exposed for an automatic cure. And in many cases, this works.

Behavioural therapy—classic ‘fake it till you make it’—assumes that functional behavior can overrule internal ills. Thus exercising at the gym cures depression. And in many cases, this also works! Additionally, it reveals that much uncovering ‘subconscious motivation’ is merely a waste of time.

Thus a blend—enter Cognitive Behavioural Therapy (CBT)—is ideal, right?

Wrong.

Both views, psychoanalytic and behavioural, are reductionist. They assume that we are a type of machine that can be broken down into parts, understood, and then rebuilt in a better way. Not all problems are due to childhood trauma, nor is behaviour modification the solution to all ills. We are far more than a complex machine, much more than advanced rats.

Both of the above, depersonalising, reductionist views of the individual—‘imprintings’ in the mindware—have logical solutions. Any particular lens of diagnosis implies the cure from that viewpoint.

But people are not entirely the slave of their history and upbringing - they can think and act for themselves, against the flow if they so decide. In defying our ‘programming’, in fact, we become uniquely alive. We are not all sheeple; predictable and controllable, like good soldiers and office workers.

No. The history of the world consists of the outliers, those who have broken the mould. Thrown off the conditioning, and rebelled. All progress depends on the ‘unreasonable man’, the playwright and political activist George Bernard Shaw famously said; the one who breaks the mould, comes up with their own original ideas like Spartacus, Mahatma Gandhi, Virginia Woolf, Mao Zedung, Rosa Parks, Salvador Dali—people who think and act for themselves. History records many, hero and villain alike.

Viktor Frankl held that the true purpose of psychological intervention is to create a new meaning of life. What he decidedly means is the process of examining the meaning of one’s life and, intrinsically, how to come to terms with one’s difficulties. This method is not limited to a certified expert, but can be anyone or anything which truly inspires and motivates one, be it spiritually or financially. Change is the goal, to move past ‘stuckness’.

Frankl wrote, “Many people in good jobs are successful but want to kill themselves.” One university survey of students who had attempted suicide and also ‘found life meaningless’ revealed that the majority of these students were engaged socially, performing well academically, and on good terms with their family.

The desire for meaning, the awareness of the pain of living, is not a psychological dysfunction but a part of who we fundamentally are. In other words, to feel despair is entirely rational. It is the painful personal condition itself that we must engage, to become our authentic, unique self. The only solution to the experienced horror of a meaningless life is to try to make sense of it with full engagement. The exact same process that is force-fed the addict in rehab. Confronting the horror of ones existence.

We have ‘agency’ and volition, self-observation, meta-cognition, the will to act… Will to meaning is the universal, teleological survival-drive that is built into us all. If this dies, we die.

Everyone is bored with the media-driven, ideological clones. Be who you are, become more who you truly are: fascinatingly unique.



* Jeremy Dyer is a psychologist and artist.

16 January 2022

Are ‘Ideas’ the Bulwark of Democracy?

Caricature of Alexis de Tocqueville by Honoré Daumier (1849).

By Keith Tidman


Recently, Joe Biden asserted that ‘democracy doesn’t happen by accident. We have to defend it, fight for it, strengthen it, renew it’. And so, America’s president, along with leaders from over a hundred other similarly minded democratic countries, held the first of two summits, to tackle the ‘greatest threats faced by democracies today’.

Other thought leaders have weighed in, even calling democracy ‘fragile’. But is democracy really on its heels? I don’t think so; democracy is stouter than it’s given credit for, able to fend off prodigious threats. And here, in my view, are some reasons why.

First, let’s briefly turn to America’s founding fathers: James Madison famously said that ‘If men were angels, no government would be necessary’. A true-enough maxim, which led to establishing the United States’ particular form of national governance: a democratic republic. With ‘inalienable’, natural rights.

Many aspects of democracy helped to define the constitutional and moral character of Madison’s new nation. But few factors rise to the level of unencumbered ideas. 

Ideas compose the pillar that binds together democracies, standing alongside those other worthy pillars: voting rights, free and fair elections, rule of law, human-rights advocacy, free press, power vested in people, self-determination, religious choice, peaceful protest, individual agency, freedom of assembly, petition of the government, and protection of minority voices, among others. 

Ideas are the pillar that keeps democracy resilient and rooted, on which its norms are based. They constitute a gateway to progress. Democracy allows for the unhindered flow of different social and political philosophies, in intellectual competition. Ideas flourish or wither by virtue of their content and persuasion. Democracy allows its citizens to choose which ideas frame the standards of society through debate and the willingness to subject ideas to inspection and criticism. Litmus tests of ideas’ rigour. Debate thereby inspires policy, which in turn inspires social change.

Sure, democracy can be messy and noisy. Yet, democracies do not, and should not, fear ideas as a result. The fear of ideas is debilitating and more deleterious than the content of ideas, even in the presence of disinformation aimed to cleave society. Countenancing opposing, even hard-to-swallow points of view ought to be how the seeds of policy sprout. Tolerance in competition, while sieving out the most antithetical to the ideals of society, helps to lubricate the political positions of true leaders.


Democracy makes sure that ideas are not just a matter for the academy, but for everyone. A notion that heeds Thomas Jefferson’s observation that ‘Government is the strongest of which every man feels himself a part’. Inclusivity is thus paramount; exclusivity aims to trivialize the force-multiplying power of common, shared interests, and in the process risks polarizing.

Admittedly, these days our airwaves and social media are rife with hand-wringing over the crisis or outrage of the moment. There’s plenty of self-righteousness. On the domestic front, people stormed the Capitol building just over a year ago, unsuccessfully attempting to interrupt the peaceful handover of presidential power. Extremists of various ideological vintage shadow the nation. Yet, it’s easy to forget that the nation has been immersed in such roiling politics and social hostilities earlier in its history. There’s a familiarity. All the while, powerful foreign antagonists challenge America’s role as the beacon of democracy. The leaders of authoritarian, ultranationalistic regimes delight in poking their thumb into America’s and Europe’s eye.

Lessons of what not to do come from these authoritarian regimes. Their first rule is not to brook objection to viewpoints prescribed by the monopolistic leader. Opinions that run counter to regimes’ authorised ‘truth’ — shades of Orwell’s 1984 — threaten authoritarians’ survival. They race to erase history, to control the narrative. Insecurities simmer. If the chestnut ‘existential crisis’ applies anywhere, it’s there — in autocrats’ insecurities — to be exploited. Yet, they’re aware that ‘People rarely take to the streets demanding autocracy’, as recently pointed out by the former Danish prime minister, Anders Fogh Rasmussen. Contrarianism menaces the authoritarians’ laser focus on power and control: their imposition of will.

The free flow of ideas is democracy’s nursery of innovation. The constructive exchange of opinions is essential for testing hypotheses, to determine which ideas are refutable or confirmable, and thus discarded or kept. Ideas are commanding; they are democracy’s bulwark against the paternalism and disingenuousness of hollowed-out constitutional rights, which have been autocracies’ fraudulent claim to mirror democracies’ bills of rights.

All this leads to the cautionary words of the nineteenth-century political philosopher and statesman Alexis de Tocqueville: 
‘…that men may reach a point where they look at every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all’.
Democracy thus far has resisted the affliction of which de Tocqueville counseled. It is the emboldened churn of ideas, as spurs to vision, experimentation, innovation, and constructive criticism, that have enabled democracy to maintain its firm footing. A point that might, therefore, inform the second global summit on democracy now slated for year's end is how this power of enlightened ideas underscores the untruth of democracy’s supposed fragility. 

09 January 2022

Picture Post #71 Melting Away



'Because things don’t appear to be the known thing; they aren’t what they seemed to be
neither will they become what they might appear to become.'


Posted by Martin Cohen

Photo by Luca Bravo, via Unsplash  

Luca Bravo, this month's photographer, is an Italian web developer whose portfolio of photographs is, he says, inspired by ‘silent hills, foggy mounts and cold lakes’. However, most of his photographs are of cityscapes because he is also interested in what he describes as ‘the complex simplicity of patterns and urban architecture’. Many of these images are of modern buildings, and many are striking – visually impressive. They use a limited palette of colours and feature geometrical extravagances created in steel and concrete. 

But I liked this photograph best. It is of a rather modest building - only captured in a clever way. As our rubric for Picture Posts has it: here is something that isn't quite what it seems to be… 

03 January 2022

The Meaning of 2022

2019. The Karoo Semi-Desert. Photo by Thomas Scarborough.


by Chengde Chen *

 

When the face mask is off
A Christmas smile appears 
But you know it is a forced one
With much fearfulness underneath 
 
The plague persists with craziness 
Bones piling up mountain high
Global warming knocks on the door
Proving it has been too late to stop
 
The conflict between the superpowers 
Increasingly lead to a world war
Which probably let nuclear power
Decide our joys and sorrows
 
Three kinds of doom come together
As if to make sure there is no escape
But it is this that gives 2022 meaning –
To test human resilience to the full!
 

* Chengde Chen: author of Five Themes of Today; The Thought-read Revolution, etc. chengde.chen@hotmail.com