23 August 2015
The Price of Culture
Is the world's biggest bookshop - killing the book?
The journalist, Sonny Yap, once described the library as ‘perhaps the best antidote to the insidious influence of the suburban shopping mall… a chance to browse in a marketplace of ideas instead of a marketplace of goods and services*’, but even if it was once, these days the antidote is no longer effective. Far from it! Amazon, which is today where the world goes for books, has carefully applied the ruthless Walmart model to every stage of publishing. Its founder, Jeff Bezos, is proud of revolutionising the means of book production and distribution, yet the old mechanisms by which academics did have at least the ’potential’ to spread ideas are also disappearing, replaced by a much more ruthless market in intellectual property.
It happened so fast, we hardly noticed. In 1995, the year Jeff Bezos, then 31, started Amazon, just 16 million people used the Internet. Today, almost one out of every four humans on the planet, are online.
The year before Amazon, that is in 1994, Americans bought 500 million books, worth $19 billion, and seventeen bestsellers each sold more than 1 million copies. Today, Jeff Bezos is himself worth some ludicrous sum in excess of $25 billion. It’s an extraordinary shift of resources – from publishers and authors to hedge funds – and Bezos. But then, unlike Google, which got its start on an academic campus and pays lip service to certain values* as a result, Amazon began its story on Wall Street, where Mr. Bezos worked as an analyst at D. E. Shaw, a quantitative hedge fund that ‘pioneered the use of computers and sophisticated mathematical formulas to exploit anomalous patterns in global financial markets’. It is this background that explains the reasoning behind his idea of an online ‘everything store’ and Amazon’s ruthless attitude towards competitors. According to one of Bezos’ biographers, during negotiations for access to their back catalogues, the small independent publishers were nicknamed the gazelles by Amazon – meaning the food for the lion.
But the bookstore wars are long over, and Amazon won. Rarely do students and academics buy their books from the curated collections that were university bookshops, they buy them on-line where margins are shaved and prices are cheaper. Where once university presses earnestly solicited academics for their research projects, promising readers' reports, copyediting and fastidious proof checking, now even the giant, transnational presses (like Taylor and Francis and Wiley-Blackwell) have had to drastically rethink their assumptions about profits from such books, in the absence of library sales, shrinking university bookshops and a public culture of book browsing for free on the Internet.
The Journal system in particular has run its course – publishers will have to do without its golden eggs. The high prices paid for access to the precious real estate of journals sitting in a thousand library racks cannot for long survive the practical advantages of online open access. Perhaps funding through grants or library consortia will ease the transition, but Journals are heading the same way as the Encyclopedia Britannica.
For the academic presses, the kind of books they can do has changed. The change is one way – from the bookshop ‘trade’ towards reading lists. So the place of the presses and academic authors alike in intellectual and cultural life is shrinking, taken by attractively packaged, gossipy books from trade presses, who ‘pile ‘em high and sell ‘em cheap’.
Actually, I’m not saying the changes are all black and white (that old ways are all good and new ways all bad). I’m just saying that they are profound and ‘out of control’. And that we should be sceptical of talk of new forms of writing, new forms of learning - market forces normally result in the emergence of a few brands at the expense of choice and diversity. Harry Potter for children, Shades of Gray for adults...
*The full quote is: 'The library is perhaps the best antidote to the insidious influence of the suburban shopping mall. As responsible citizens, we need to give the young a chance to choose between a video arcade and a reading place, a chance to browse in a marketplace of ideas instead of a marketplace of goods and services.'
16 August 2015
Special Investigation: Gene Therapy and the Origins of Life
The process of natural selection and survival of the fittest lies at the surface of the great molecular chronicle of gene therapy. This investigation argues the approach will play a great use in near future- as long as attention is paid to the very spirit of its conceptualisation.
A Special Pi Investigation into the Biochemical Mechanisms involved in Origins and the Evolution of Life - centred on the role of Gene Shuffling.
by Muneeb Faiq and PI editors
Is gene therapy - or gene shuffling as we might alternatively call it - a product of human genius or a traditional method employed by evolution for last 3.2 billion years in order to give rise to all forms of life that the planet earth has seen?
Indisputably, this is a very important question which has escaped attention from theoretical biologists for almost four decades (since gene therapy was conceptualised) and there seems to be almost no literature available on it. Instead, there is a general tendency to think that gene therapy is a very recent phenomenon innovated by human mind to achieve desired functioning of a gene and consequently an organism.
That notion is correct in its own right but when you look at it with a little scrutiny, you have to be drawn to the conclusion that gene therapy has been the modus operandi of the process of evolution for billions of years and it is the process of gene therapy (or gene manipulation for that matter) that has brought about the variety and complexity of life that we witness today.
This philosophical investigation will oppose the self-evident notion that the best survives (which begs the question of what the 'best' means) by emphasising that it is the shuffling, the complexity, of gene manipulations that is the real engine of evolution.
Gene therapy lies at the crux of evolutionary mechanisms and how the manipulation of DNA (the genetic material, DNA, or deoxyribonucleic acid, and I find it is the hereditary material in humans and almost all other organisms) has helped gene therapy to achieve the target of producing millions of different species of plants and animals. But before discussing this further, it is imperative to define the terms first so that it becomes easy to understand the arguments put forth in this investigation. Here is how we go, starting with what I call the Central Dogma of Molecular Biology.
First, the most important thing to explain is that, broadly speaking (there are exceptions), DNA makes up the genetic material. DNA synthesis from DNA (to be passed on to progeny) is called Replication. RNA synthesis from DNA is called Transcription and protein synthesis from RNA is called Translation. This is all that we need to bear in mind in order to make sense of what we are about to discuss.
UNDERSTANDING THE CELL
To perform any function, the ultimate goal of a cell is to produce a protein which will bring about the requisite purpose. Proteins are like workhorses of the cells while DNA and RNA molecules are just information carrying molecules. DNA carries information across generations while RNA carries information from DNA to the protein synthesis machinery of cells. Proteins are the part of structures of cells, they are enzymes, they play role in most biochemical transformations, they are signalling molecules, they carry signals to various parts of the cells as well as various cells of the body of a multicellular organism (multicellular simply means an organism comprised of more than one cell).
Proteins also manipulate DNA to produce its copies to bring about that process called Replication. They also regulate which part of the DNA (i.e. which gene) is to be expressed in a particular cell type by forming euchromatic and heterochromatic regions. Proteins also help cells to react to various environmental conditions by carrying information to the DNA and then leading to synthesis of relevant proteins to bring about the pertinent function. The expression of genes (simply understood as stretches of DNA) is also regulated by proteins (as transcription factors etc.).
So, in simple terms, life can be understood as the chemical hodgepodge, pot-pourri and conglomeration of these three types of molecules (viz. DNA, RNA and Proteins), one managing the synthesis and function of the other. This intricate fabric of interconnected and interdependent saga of chemical processes (brought about by these three types of molecules) is essentially life. All cells and multicellular organisms (no exceptions) are the extreme expression of the biochemical transformations brought about by these three important molecule types.
GENE MANIPULATIONS AND EVOLUTION
Now, what is gene therapy? This is an easy question and definitions have well been developed for this process. Before going into that, let us first discuss what genes do and where does gene therapy come from. Living systems have been around on earth no less than 3.2 billion years ago with simpler forms of life evolving first and then evolution bringing about more and more complex forms. We don’t need to get confused about what is simple and what is complex. It is conventional. (There is no need for a philosophical metaphysics of this.)
The earliest living organisms were single celled and did not contain any internal organelles. (An organelle is a minuscule organ inside certain cells called Eukaryotic cells). The DNA of such organisms (recall that life is believed to have started with RNA as the first genetic material) is not bound by histones (proteins that bind to DNA and help in its packing inside the cell and its regulation). So we understand that the earliest living forms were simple and capable of a limited number of functions. Assuming that their genetic material was RNA, DNA gradually took over owing to its greater stability. (Even today, RNA serves as genetic material in certain viruses, but otherwise all living cells have DNA as genetic material). DNA contains genes and genes contain bits of information. These collections of all the genes (the DNA) decide every aspect (structure, function, behavior, lifespan, shape etc.) of a cell. So everything a cell does is in fact an omnibus of the dictums of its genes embedded in the DNA molecule.
You may be wondering how this fits into the definitions of gene therapy. But we were, till now, just discussing the background of the concept of gene therapy and now it is easy to understand gene therapy by definition itself. If any cell has any kind of defect in its gene (or more than one gene), the function related to that gene will be hampered which, as a consequence, will jeopardise the life of the cell. This is what happens in many diseases like phenylketonuria, cystic fibrosis et cetera. In these diseases one of the genes is defective which disturbs the whole cascade of cellular functions and precipitates conditions of metabolic stress inside the cells; thereby generating many metabolic defects (and even death in certain lethal gene defects).
If, however, we have a method by which we could transfer a correct copy of the gene to the DNA of the cells (in place of the defective gene), we will overcome the problem of the lack of function due to defect in the gene in question. This technological method is called gene therapy. So gene therapy can be thought of as a therapeutic use of genetic molecules (genes and RNAs) in order to set right and /or fine-tune the functioning of a living cell. We could, alternatively, define gene therapy as “the therapeutic use of DNA as a pharmaceutical agent”. This can be brought about by a variety of methods like use of viruses, plasmids etc. but I don’t intend to go into the details here because our focus in this investigation is different.
POPULAR CULTURE
Historically speaking, it was in a classic paper by Freidmann and Roblin titled 'Gene Therapy for Human Genetic Disease?' published in Science in 1972 that this technique was conceptualised. But it was not until 1990 that a Food and Drug Administration's approved trial was carried out for a disease called ADA-SCID. As of now, almost 1700 clinical trials of gene therapy have been conducted worldwide using various methods of gene transfer (e.g. adenoviruses, lentiviruses, herpes simplex virus, vaccinia, pox virus, injection of naked DNA, electroporation, sonoporation, magnetofection, lipoplexes, nanoparticles, gene guns etc.). Gene therapy has also been a great topic for science fiction writers and Hollywood including the TV series 'Dark Angel', the video game 'Metal Gear Solid', the James Bond Movie, Die Another Day, a fiction book titled Next, and so on. The technique has seen considerable success in last two decades with alternating period of ups and downs. But recently the world has once again seen a great hope in this therapeutic domain of technological advancement of human species.
GENE THERAPY: THE HEART OF EVOLUTION
As far as the current literature is reviewed, gene therapy is viewed as a purely human development (artificial in its essence) which has nothing to do with natural processes. Gene therapy has always been thought of technological exploitation of some properties of genes and gene vectors without realising that it might have a much deeper connection with life and its evolution and maintenance. No scientist (so far as the current status of the available literature is concerned) views gene therapy as a process that was going on in nature for billions of years. Gene therapy is rather thought of a very recent concept restricted to last four decades involving a few human technological interventions to manipulate DNA.
It is important to understand that this is not the case. Gene therapy is the means nature has been exercising since the inception of life for development and evolution of life. If a little thought is applied on the biochemical mechanism of evolution, one easily understands that evolution is a process of piecemeal improvement and modulation of genes of an organism. This process initially took place through gene transfer and then gene modification (via mutations and polymorphisms). Development of complex forms of life from simpler ones is just an outcome of the process of natural gene therapy. Though it may not be viewed as therapy per se, but improvement of gene function in order to cope up with environmental challenges is also a therapy and that is what evolution has been doing for billions of years.
The hallmark of evolution is to lead to the formation of organisms better suited to the environments they live in. Development of carnivorous set of teeth in flesh eating animals, flat teeth in herbivores, development of wings in birds, cellulose digesting enzymes in grass eating animals, taste buds on the tongue, most sense organs on the heads and modes of excretion are all decided and developed by the process of evolution.
How does evolution do all that? This is also a very important question and we need to address it in detail. First, recall that initial discussion about the function of three basic molecules of life (DNA, RNA and proteins) where it is explained that almost all cellular processes are carried out by proteins which are directed and dictated ultimately by DNA. So if any process is to be enhanced, improved, modulated, upregulated, downregulated and so on, all that is needed is to alter the genes in DNA. This can be done at protein level but then proteins are not transmitted to the progeny. It is very much sensible to introduce changes in DNA in order to make the change in function (or any other aspect of the cell) to manifest in coming progenies. This is simply what evolution does. Evolution works by altering the DNA sequences (i.e. genes) in order to modulate and improve certain functions of an organism (both unicellular as well as multicellular). Scientists have been using various methods of changing DNA sequences (like we have already mentioned above) in order to bring about the desired function in the organism and they have learnt to introduce genes in the DNA that replace the malfunctioning genes of the organism. This is what gene therapy is and that is what evolution also does (more or less).
A PubMed search of the word 'gene therapy' (PubMed is the largest database of references and abstracts on life sciences and biomedical topics) returned 139950 entries on 9th August, 2012. In spite of so much of a literature available, the connections of gene therapy with natural process of evolution has not been explored. There are certain reports which discuss gene therapy and the process of evolution but they don’t tend to see the similarities in the two processes. These reports rather consider the effects of conventional gene therapy (a scientific development) on the process of evolution thereby completely ignoring the fact that conventional gene therapy (kind of a process) could well be a part of evolutionary mechanism used by nature to produce the splendour of life.
Let us now come out of the complexities of these terms of molecular biology. Let us put it in very simple words. Evolution is gene modification in order to improve function (a natural process) and gene therapy is gene modification in order to improve function (a scientific method). From this we arrive at a very gay but strong conclusion that gene therapy, though a recently conceptualised technique is a very important concept exploited by nature in order to play evolution for no less than 3.2 billion years and exploited by scientists in order to treat diseases.
At this point, it is necessary to justify the above hypothesis of this investigation by examples. We will be considering a few biological processes ranging from the origins of multicellularity, development of complex forms of life, development of cellular organelles to cellular processes like reproduction and recombination.
GENE THERAPY AND THE ORIGIN OF LIFE
Origin of life itself was (presumably) a process of gene therapy (this may or may not be true, it is just a presumption). Theoretically speaking, primitive cells are minuscule bags of chemicals containing DNA to manipulate these chemicals. So if a bag of such chemicals (we now refer to as cytoplasm/protoplasm) is being subjected to a process of gene therapy (i.e. supplied with a full stretch DNA molecule), in principle, it makes the bag of chemical alive and this bag of chemicals starts behaving as a full-fledged living cell. So a simple process of gene therapy may presumably have brought life into existence at the first place. It should be noted that this concept is not as non-practical as it seems to be.
A recent technique of Somatic Cell Nuclear Transfer (SCNT) exploits this phenomenon (more or less) to create stem cells or to bring fossil DNA molecules to life. SCNT is the technique that was used to create the world’s most famous animal (Dolly the sheep). This discussion gives impetus to the idea that creation of life by putting DNA (or RNA) into a small chemical bag could very well have lead to the formation of primitive forms of life and then the whole process of evolution would have been the improvement and alteration of this DNA molecule inside this chemical bag (we think of a primitive cell) thereafter. Now that the concept of gene therapy has helped us to hypothesise how life presumably could have originated by gene therapy, we will now see how evolution brought about its great orchestra of life using this beautiful process.
GENE THERAPY AND THE EVOLUTION OF MITOCHONDRIA AND CHLOROPLASTS
The development of eukaryotic cells (that is cells with internal organelles, nucleus bound in membrane etc.) emerged long back in evolution at about 1.6 to 2.7 billion years ago. Before that cells were relatively simple. Eukaryotic cells are thought to have evolved from simpler forms (Prokaryotic cells). Eukaryotic cells have their own small organs (organelles) to perform various functions. One of the very imperative organelles is the energy providing Mitochondrion (plural mitochondria). Mitochondria evolved by a process called endosymbiosis.
In this process (it is thought) one cell ate (engulfed) a prokaryotic cell; but instead of digesting it, used it as a servant inside its body. It was good for the servant cell also because the servant got readily available food and shelter and provided energy supplies to its master. So the relation turned to be a symbiotic relation rather than a strict Master-servant relation. With the passage of time this servant cell lost some of its functions (efficiently carried by the Master cell for itself and the servant) and vice versa. Utilisation of oxygen (oxidative phosphorylation) was then the duty of the servant celluloid (the cell like creature created out of the servant cell with the passage of time). With the passage of time, this servant cell retained genes necessary for its replication and oxidative phosphorylation, which turned off in the master cell. There was, therefore, a symbiosis established. The servant cell became the mitochondria and the master cell a more complex eukaryotic cell.
This process describing the emergence and evolution of mitochondria is also a typical gene therapy process. The small cell that was engulfed can be thought of a vector with certain genes capable of doing some specialized functions (oxidative phosphorylation in this case). It was just that this gene transfer enhanced the oxidative respiration capacity of the host cell: this is simply what can be referred to as gene therapy. It was a process of transfer of genes (via a bag of chemicals containing a DNA stretch) into a cell in order to improve its bioenergetics. If a little thought is applied in this domain, one is compelled to think that mitochondria are the outcome of the process of gene therapy. Same is the case with chloroplasts (organelles for photosynthesis created out of cynobacteria-the blue-green algae) which also emerged by the same mechanism and lead to the evolution of all the plants on earth.
So gene therapy has paved way for the emergence and evolution of all animals and plants on earth and yet scientists still think of gene therapy as a scientific genius a mere four decades of age.
GENE THERAPY AND EVOLUTION OF MULTICELLULARITY
Development of multicellularity is a very important event in evolution. More than one type of cell in an organism is particularly very useful because it makes every cell well suited to its functions (through division of labour). Sensory neurons in our body carry signals from the peripheral areas to the brain, retinal neurons carry the codes of photons to the brain, beta cells of pancreas secrete insulin, cells on the intestinal villi absorb nutrients, hepatocytes (liver cells) produce bile etc. every cell in a multicellular organism has its special functions. One cell type can do its function at a significantly amplified pace and efficiency but is not able to do many of the other functions. So there are different cells meant for different functions in a multicellular organism.
All these highly specialised, improved and efficiently conceded functions are only possible in a multicellular organism if certain genes are upregulated, some downregulated and others switched off. This means that certain functions need to be improved and others need to be downregulated while a few others completely switched of depending on the cell type. Nature has methods for that. The DNA is packed in the chromosomes and the packing pattern of the DNA decides the expression of particular genes in a particular cell type (though there are other ways also). If we see, this process is also gene therapy by definition. It is the regulation, modification and modulation of the gene function.
GENE THERAPY AND REPRODUCTION
Let us now turn our attention towards reproduction. The most important process that takes place in the physiology and biochemistry of reproduction is fertilisation. In this process, the ovum (egg) waits for the sperm and the sperm swims in the genital tract, reaches the egg and then pushes the genetic material into the egg. This initiates a saga of processes of life starting from the formation a zygote followed by formation of morula, then blastula and moving through many embryonic stages to the birth of a new organism.
It is worth noting that before the sperm transfers the DNA into the ovum (egg), no process of embryonic development initiates and no new organism is formed. Once the sperm transfers its DNA to the ovum; the biochemical narrative of life starts, leading to the development of a new organism. What sperm does is just the transfer of DNA into the ovum and start of all the life processes. Let us wait a little and think for ourselves. Isn’t is gene therapy of the ovum? At least in a certain sense that has lead to the embryogenesis and development of a new organism. It is mentionworth that the sperm does not transfer anything other than DNA to the ovum (not even mitochondria or cytoplasm). So the process of fertilization is just meant to transfer DNA to the ovum and from there all the processes of life start; the consequence of which is all variety of plants and animals around us. This is what evolutionary gene therapy has done for us. Moreover, the events referred to as recombination events in cellular division (meiosis) could also be described as some sort of gene therapy.
AND THE MORAL IS?
The process of natural selection and survival of the fittest lies at the surface of the great molecular chronicle of gene therapy. This investigation may find a great use in near future if attention is paid to the very spirit of its conceptualisation. Gene therapy could be improved upon and the technique could find new horizons inspired from evolution (biomimicry). I believe that gene therapy has much greater potential than is currently being spoken of. I would go so far as to say that gene therapy is the hope of future medicine. But right now, scientists need already to acknowledge that it is a natural process which can and should be utilised - in a considered and controlled manner - to bring about many of those long sought dreams of therapeutic medicine.
This is an edited version of an essay by Muneeb Faiq (adapted for Pi), who is ICMR Senior Research Fellow at All India Institute of Medical Sciences, New Delhi.
Labels:
evolution,
gene therapy,
genes,
medicine,
Muneeb Faiq,
origins,
scientific method
10 August 2015
A Liberation Economics
Image courtesy of liberation blog |
We no longer live in a state of nature. Over the course of centuries, our vocations have become more specialised, and more distanced from our roots.Our workplaces now at a distance, our knowledge contained in isolated pools, our tools manufactured by others, our potential curbed by managers, and our recovery-time limited by numbers on a wall – among other things – the question is pressing as to how we should best accommodate vast changes as we move through time and through history.
We tend to underestimate the hapless way in which we have managed the change, and the burdens we have brought upon ourselves. Consider the word 'employment' – derived from the Latin implicare, to enfold. We may thus be seen to be enfolded by employers: surrounded, enveloped, even engulfed. The consequences need no introduction: traffic jams, night shifts, equipment malfunctions, red tape, even surrendering our children to strangers. Fatigue, oppressive environments, unrealistic targets, and demands beyond our ability to cope. Nor are we free to be excused: to the point, sometimes, of exhaustion, depression, road rage, divorce, even suicide.
It is the selling of oneself and being sold, judged Karl Marx. In fact long has the debate raged as to whether we merely are marketable goods. However, while there is little doubt that this is so in the case of slavery and forced labour, in the best of situations we may be confused. If we are commodities, we are surely cherished commodities: valued colleagues, graciously accommodated, and thoughtfully motivated. Yet even so, in view of the heavy burdens which most of us bear, it seems hard to deny that we are in fact held – in many respects, at least – in bondage.
But things have been changing. The tide has been turning. Since the advent of modern economic theory, a simplistic view of employment has given way to a far more holistic view – and on this basis I shall, in a moment, suggest a way forward.
Economic theory, in its infancy, assumed that the goal of economics was growth of income per head. While there was growth indeed, there was, too, deepening poverty, social disintegration, and environmental destruction, worldwide. The sums did not translate into general well-being. This led then to much revision – welfare economics being the result. The welfare of individuals now moved to centre stage – where 'welfare' is defined as our being provided with adequate goods and services.
Yet we know that we need more than that. We need freedom, happiness, entertainment, rest, and so much more. The welfare model was (and is) inadequate. With this in mind, a more holistic successor emerged, although this is not yet widely applied. Called the Capability Approach, this blended economic theory aims to maximise workers' capability. That is, economics ought to assist us in becoming rounded human beings in a healthy society.
Let me now combine these thoughts. We see the tendency towards greater holism in economics. Put this together now with the bondages we have described. What is suggested is liberation from these bondages, in a holistic environment – above all, as affects our working lives. Yet how may this be done? Having created the monster, are we able to escape it?
Let us try a bold thought experiment – and turn current economic theories on their head. Supposing that we ought not to work, but to be set free from work – to follow a vocation – where 'vocation' is derived from the Latin vocare, to call. We are called, not driven. Supposing then that, in keeping with this, employees are rewarded with the purpose of releasing them from employment, into their vocations. The same has been practised for centuries by religious movements, which through a stipend set their clergy free from secular pursuits.
The goal of society, then, would be to remove impediments to its citizens' callings. Any number of impediments may (again) be named: traffic jams, red tape, unrealistic targets, as well as many further burdens which lie beyond the workplace. And for a moment thinking more broadly: it is not hard to see that the liberation of the individual may further release an entire population: from gridlock, bureaucracy, or disorganisation, to name but a few examples.
'Freedom' is the watchword – in this case freedom to work Yet unlike other economic theories, such as the Capability Approach, where freedom tends to be seen as extraneous to one's work, freedom in this case is central. Call it a Liberation Economics. The worker is no longer enfolded by an employer. And the individual's ability to serve a vocation to their full potential should permit – even encourage – service outside the confines of a particular working relationship, company, or state – to work for the benefit of the world.
Notice, too, a radical implication. In the workplace, and its environment, not only do we fight for something now. We fight against it. This gives such a Liberation Economics a revolutionary edge – if not a religious edge, with the suggestion of sin, and justice.
Finally, (post) modern economic theories are no longer self-adjusting, as the political economist Adam Smith once envisaged: namely, leave people to themselves, and the rest will follow. Holistic economic theories require the support of the society of which we all are a part.
The Capability Approach, as an example, presupposes constitutional guarantees, human rights legislation, and development policy, among other things. It need hardly be said that a Liberation Economics, here described, is in one sense idealistic. It will only survive in an economic environment which sustains it. In a selfish, competitive environment, it will die. Its principles would need to be protected by legislation which is written into the very groundwork of society.
02 August 2015
Picture Post No. 3 The Holiday Photo: moments caught in amber...
'Because things don’t appear to be the known thing; they aren’t that what they seemed to be neither will they become what they might appear to become.'
Posted by Ben Hendriks and Tessa den Uyl
On the beach, Majorca, 1961 |
The strange thing is, that these two holidaymakers - our mothers - seem to stay in the background of the Pepsi bottles they hold up and yet it is the decade that Pepsi launches its publicity: ‘Come alive, you’re in the Pepsi generation!’ Our mothers seem to have also provided, unconsciously, the perfect advertisement.
But we, their children, remember, when we saw this picture at a younger age how we were stuck by their joy rather then the Pepsi bottles. Maybe it was because it was taken before the stock value of Pepsi would rise relentlessly, or maybe it was because we saw two familiar figures outside of their ordinary circumstances and we were intrigued at discovering them in a way which was somehow unknown, and evoked a sense of freedom to us... but certainly not that freedom Pepsi intended with its slogans.
Why?
Was our reaction due to nostalgia for a decade we had not seen? Was it due to the two bottles being held up that symbolise a friendship? Or merely that it is our mothers captured in the moment? Or was it due to the composition of the photo that, with the two men in the background and the two trees at the outer left compose good diagonals with the smiling girls (behind their sunglasses, that un-identify them) plus the two bottles in the foreground, that makes the picture simply 'work'? Is this picture about our mothers - or something else?
The past that is repeated and recognisable doesn’t need linguistic understanding nor cultural knowledge. This photo reflects commodity, but the suggested ideology wasn’t consciously present as it would be if we were to take the same picture today. We can understand this one though as a good stand-in for what it doesn’t represent. Might we then say that a photo can be a testimony to the history it has experienced? Then how reliable is our own perception?
26 July 2015
We Need Animal Cognition, Not Neuroscience
Posted by Matthew Blakeway
Neuroscience, it was thought, would tell us many things: what a mind is, whether humans have freewill, or where in the brain we find these things. It would explain consciousness, morality, evil, or why humans tend to believe in prime-moving inter-galactic omnipotent fairies. While there are still philosophers who hold out hope for answers from neuroscience, the failure of progress is striking. An illustration reveals the way in which the arguments typically fail: in his book Freewill, cognitive neuroscientist Sam Harris argued that brain scans revealed a neural blip the moment before a subject was conscious of choosing to act. This, he considered, demonstrated that freewill is a myth, for the reason that the brain acts before we know it. Yet the argument is too easily neutralised. What was the blip? It may just as well have been one part of the brain going, 'OK, Freewill, this is one for your department.'
There are, on the contrary, significant problems that neuroscience has created. For example, its tendency to believe that the mind is nothing but the brain may open it up to a classic problem of logical systems, identified by the mathematical logician Kurt Gödel. Does Gödel's incompleteness theorem imply that the brain is unable to understand itself, so that neuroscience can have no achievable end-goal? Probably! The computer analogy of the brain is an old one, yet it is still useful. We have been inching towards a neuroscientific view that a brain is a biological computing device. Assuming that this is so, the study of the brain may reveal little about how the software works. In moving towards the view that a human mind has no animal spirits or ethereal magic in it, the consequence for neuroscience is that it is ever less in a position to solve philosophical problems – much as we would not have a hope of proving the Church-Turing thesis, or demonstrating why Ï€ is an irrational number, by shifting to a study of computer chips.
It may be more helpful for philosophers to turn to animal cognition as their primary input. This field is producing remarkable new finds, and philosophy would do well to absorb their implications. One of its most conspicuous aspects is the study of pro-social behaviour in animals – in contrast with what zoologist Robert Hinde calls 'human aggression in all its deviousness and complexity'. As a case in point, researchers demonstrated that a rat will help another rat in difficulty without needing a reward – if only humans could be relied upon to so act. While the 18th century philosophical view of humankind might be expressed (adopt a tone of pompous bloviation): 'It is the moral sense that separates men from the wild beasts which live in brutal ignorance,' humans do some pretty nasty things. My suggestion is that humans, while they, too, have inherited 'moral emotions', can out-think their own emotions and can manipulate their behaviour tactically. We need to turn the old view of humankind on its head. We don’t need to explain how we are biologically programmed. We need to understand the anomalies.
Such observations promise a rich new vein for philosophy, and it deserves our attentions. By way of illustration, now that we know that rats are compassionate, we may ask why so many bankers and politicians aren’t. Supposing that an economist should persuade bankers and politicians that everybody will become richer if they act in their own self-interest (as has been the case, starting with political philosopher Adam Smith) – then tactically, bankers and politicians may out-think their pro-social inclinations – to the detriment of the poor, and on an alarming scale at that. In this example alone, animal cognition suggests fresh explorations of morality, freewill, and belief, while the answers to the same may explain no less than why it is that our choices polarise all of humanity today.
___________________
Study notes:
Ben-Ami Bartal, I., Decety, J., & Mason, P. “Empathy and pro-social behavior in rats”. Science. 334, 2011. pp 1427-1430.
Hamilton, W. D. “The Genetical Evolution of Social Behaviour”. Journal of Theoretical Biology, 1964, 7 (1): 1–16.
A generation ago, it was thought that neuroscience held the promise of solving many philosophical problems. Looking back now over those lost decades, we are able to see that it failed to solve a single one, and arguably created a new one or two.The purpose of this post is to introduce a single idea, painted with a large brush: As we see our hopes for answers from neuroscience fading, animal cognition may hold the promise of the future.
Neuroscience, it was thought, would tell us many things: what a mind is, whether humans have freewill, or where in the brain we find these things. It would explain consciousness, morality, evil, or why humans tend to believe in prime-moving inter-galactic omnipotent fairies. While there are still philosophers who hold out hope for answers from neuroscience, the failure of progress is striking. An illustration reveals the way in which the arguments typically fail: in his book Freewill, cognitive neuroscientist Sam Harris argued that brain scans revealed a neural blip the moment before a subject was conscious of choosing to act. This, he considered, demonstrated that freewill is a myth, for the reason that the brain acts before we know it. Yet the argument is too easily neutralised. What was the blip? It may just as well have been one part of the brain going, 'OK, Freewill, this is one for your department.'
There are, on the contrary, significant problems that neuroscience has created. For example, its tendency to believe that the mind is nothing but the brain may open it up to a classic problem of logical systems, identified by the mathematical logician Kurt Gödel. Does Gödel's incompleteness theorem imply that the brain is unable to understand itself, so that neuroscience can have no achievable end-goal? Probably! The computer analogy of the brain is an old one, yet it is still useful. We have been inching towards a neuroscientific view that a brain is a biological computing device. Assuming that this is so, the study of the brain may reveal little about how the software works. In moving towards the view that a human mind has no animal spirits or ethereal magic in it, the consequence for neuroscience is that it is ever less in a position to solve philosophical problems – much as we would not have a hope of proving the Church-Turing thesis, or demonstrating why Ï€ is an irrational number, by shifting to a study of computer chips.
It may be more helpful for philosophers to turn to animal cognition as their primary input. This field is producing remarkable new finds, and philosophy would do well to absorb their implications. One of its most conspicuous aspects is the study of pro-social behaviour in animals – in contrast with what zoologist Robert Hinde calls 'human aggression in all its deviousness and complexity'. As a case in point, researchers demonstrated that a rat will help another rat in difficulty without needing a reward – if only humans could be relied upon to so act. While the 18th century philosophical view of humankind might be expressed (adopt a tone of pompous bloviation): 'It is the moral sense that separates men from the wild beasts which live in brutal ignorance,' humans do some pretty nasty things. My suggestion is that humans, while they, too, have inherited 'moral emotions', can out-think their own emotions and can manipulate their behaviour tactically. We need to turn the old view of humankind on its head. We don’t need to explain how we are biologically programmed. We need to understand the anomalies.
Such observations promise a rich new vein for philosophy, and it deserves our attentions. By way of illustration, now that we know that rats are compassionate, we may ask why so many bankers and politicians aren’t. Supposing that an economist should persuade bankers and politicians that everybody will become richer if they act in their own self-interest (as has been the case, starting with political philosopher Adam Smith) – then tactically, bankers and politicians may out-think their pro-social inclinations – to the detriment of the poor, and on an alarming scale at that. In this example alone, animal cognition suggests fresh explorations of morality, freewill, and belief, while the answers to the same may explain no less than why it is that our choices polarise all of humanity today.
___________________
Study notes:
Ben-Ami Bartal, I., Decety, J., & Mason, P. “Empathy and pro-social behavior in rats”. Science. 334, 2011. pp 1427-1430.
Hamilton, W. D. “The Genetical Evolution of Social Behaviour”. Journal of Theoretical Biology, 1964, 7 (1): 1–16.
19 July 2015
Poetry: The Making of Terror
A poem by Chengde Chen
Terrible as terrorism is, should we be so terrified, just as terrorists want?
It’s much less frequent than road accidents that kill hundreds every day; nor scarier than psychopaths’ random attacks that are as unpredictable.
There’re greater chances of being killed by a common cold or diarrhoea.
It is the media that 'turns' a homemade bomb into a nuclear explosion.
It is the government that 'legalises' the fear of it by changing the laws.
It is the trembling public psyche that completes the process of terror –
a religion of fear, jointly founded by enemies in the name of war!
The Americans should invite their 32nd President (Roosevelt) back,
as he understood that 'the only thing we have to fear is fear itself'.
Or they might consult successful or unsuccessful actors on Broadway,
who know only too well that a play can’t run long without audience
Readers can find out more about Chengde and his poems here
17 July 2015
Subscribe to:
Posts (Atom)